Party Like It’s 1558
Thursday December 01st 2011, 11:03 am
Filed under: Books,History

Another book I read a few months ago was the Catherine de Medici biography by Leonie Frieda. Great book, with plenty of the nuttiest historical nitwits in Renaissance times.

The quotes below are descriptions of various parties and celebrations that the French court hosted.

From page 110, here’s a description of the marriage of the snot-nosed Francis II (when he was still dauphin) and Mary Queen of Scots, on April 24, 1558:

Among the fantastic entertainments laid on for the wedding was a banquet at which twelve man-made horses covered in gold and silver cloth were led in to be ridden by the royal princes and the small Guise children. The shimmering horses pulled carriages carrying singers glittering with jewels, who entertained their guests with their music. These were followed by the arrival of six silver-sailed ships that appeared to float over the ballroom floor, on board sat the gentlemen who were allowed to bring a lady of their choice. Francis invited his mother [Catherine de Medici] to join him and Henry chose his new daughter-in-law.

(Frieda got this info from Antonia Fraser’s Mary, Queen of Scots.)

In February of 1564, Catherine de Medici and her court began travelling around France. The trip was to take about two years and there were lots of triumphal entries, banquets, balls and the like. In Fontainebleau, “Catherine had ordered that each of the most important nobles give a reception or a ball”:

Both the Constable and the Cardinal de Bourbon gave suppers at their lodgings, and on Dimanche Gras, Catherine threw a banquet at the dairy of Fontainebleau which lay a little way out from the palace, near a meadow. The courtiers dressed as shepherds or shepherdesses for this fête champêtre, a precursor of the Petit Trianon parties thrown by Marie Antoinette nearly two centuries later. Everyone judged the day a huge success; the nobles having enjoyed their little afternoon of pastoral simplicity, albeit in February. Later in the early evening the guests attended a comedy in the great ballroom, followed by a ball at which 300 ‘beauties dressed in gold and silver cloth’ performed a specially choreographed dance. Henri of Anjou gave his banquet the next day, after which a mock battle was held between twelve young knights. On Mardi Gras an enchanted castle had been built in which six maidens were held captive by devils and guarded by a giant and a dwarf. Their liberators appeared, led by the four Marshals of France. Six groups of men came to claim the captive damsels. At the sound of a bell, Condé led the defenders out of the castle to fight a superb mock battle and the scantily-clad nymphs were rescued by their gallants. The royal children also played a role in the festivities giving a performance of a pastorale written by Ronsard.

(From page 182.)

In 1565, there was another big celebration:

…The spectacle on the Bidassoa river is considered to be one of the most famous of Catherine’s ephemeral works of art. After a waterside picnic, with all the participants dressed as shepherds and shepherdesses, Charles [IX] appeared on the river in a barge that had been disguised as a floating fortress. As the other participants took to their own sumptuously decorated barges, a gigantic artificial whale appeared that was then attacked by ‘fishermen’. Suddenly a gargantuan man-made tortoise was seen swimming towards them, on it stood six tritons blowing cornets. The two marine gods, Neptune and Arion, surfaced: the former in his chariot was pulled by three sea horses and the latter carried by dolphins. The extravaganza ended as three mermaids glorified France and Spain with their siren songs.

(From page 194.)

Finally, after the capture of the Protestant stronghold of La Charité-sur-Loire on May 2, 1577, Henri III hosted a banquet for his brother, the Duke of Alençon: “The theme of the celebration was that all should wear green, Catherine’s favourite colour (coincidentally also the colour often associated at the time with insanity), and that the men were to dress as women and vice versa.” (From page 336.)

Frieda cleared up one mystery for me: why the royal family had so many castles and why they were always on the move. It’s related to food, its transport logistics and a little bit to hygiene. She explains how the food situation worked in the court:

..The king was fed by the cuisine de bouche and everybody else by the cuisine commun. The purveyors to the royal kitchens were kept busy finding enough for the thousands of dependents to eat. Food was divided into three sections, panéterie, échansonnerie and fruiterie (bread, wine and fruit). One of the principal reasons that the Court had to move, frequently after only a month or two, from one château to another was the lack of food available after a stay in one particular area. Sanitation prompted another compelling reason for leaving. After weeks in the same place, especially during the summer, the stench and filth became dreadful, and the risks of disease grew proportionately. The Court also moved to find new hunting grounds where fresh game could be found. When the King left one château to lodge in another of his residences, most of the furniture and hangings accompanied the caravanserai. The castle left behind was thus almost completely empty when the royal family had moved on.

(From page 178. Frieda credited R. J. Knecht’s 1994 biography Renaissance Warrior and Patron: The Reign of François I.)

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